John 2: 1-11
Dr. David H.C. Read was a minister in Scotland first, before he became the Pastor (now Emeritus) of the Madison Avenue Presbyterian Church in New York City. He preached from this very pulpit on October 9, 1986. In his book This Grace Given, he told this story:
One wintry day in the late nineteen-forties I was driving in my ramshackle open car from Edinburgh to St. Andrews, where I had an engagement at the university. After crossing the Firth of Forth I was soon in the vicinity of Cupar, the capital of the county of Fife, which happens to be my birthplace. (Happens to be? The cliché slipped out. Does anything just happen to be? Since the point of these reflections is the search for the directing presence of God, I should avoid this expression, which really conceals a popular pagan philosophy of sheer chance, the goddess of Fortune.)…To add to my confusion it was growing dark and so great clouds of mist came rolling in from the North Sea. By the time I was a mile or two beyond Cupar I was totally lost. Peering through and over the windshield, I caught sight of an ancient signpost and pulled over to the side of the road. As I stood for a moment looking around, a curious feeling swept over me. As I far as I could see through the mist, I was stranded on a bleak stretch of moorland, and there was not a sound, not a trace of a human being, not even an animal. Yet I sensed what I could only call a Presence, not exactly spooky but vaguely disturbing. There are quite a few places in Scotland where this seems to happen. In fact someone recently remarked to me that the island of Iona is a “thin” place—where the barrier between the seen and the unseen worlds are stretched thin.
[Eerdmans Publishing Company, Grand Rapids, 1984, pp. 1,2]
Others have told me that thin places are where heaven seems to connect with earth, or where God’s presence on earth is felt more earnestly. It is a wonderful yet mysterious concept. Some have found such places in their travels and they’ve retraced their steps to feel that divine presence, the wind of the Spirit, or even to hear divine words.
Being in touch with, or in the presence of the divine, is classically what we call “Holy Ground.” When you find it, you’ll want to return.
The start of such an event in Jesus’ life was at the wedding in Cana.
If you have been in a church the last three weeks, you know that Christians first remembered the birth of Jesus, then Jesus going to the Temple as a boy, and last week Jesus being baptized as a man. Perhaps he gradually understood his divine role after living a mortal life for 30 years. Theologians such as Eric Butterworth suggest—I think credibly—that Jesus had a progressive revelation of his divine work in the world. Listen to this description from his book, Discover the Power Within You.
About a hundred generations ago in far-off Palestine, something happened that may well be the greatest event in human history…It happened to a young lad, the son of a simple carpenter. His name was Jesus, the son of Mary and Joseph. This was no ordinary boy ….I can imagine the young boy, Jesus, spending many hours in the hills of Galilee, like any normal youth pondering the wonders of the heavens—the sun and drifting clouds by day, the moon and stars by night. I can visualize Him asking the question posed by the shepherd Psalmist a thousand years before: “What is man?” And then, one day it happened. Into the consciousness of this thoughtful lad came an idea so great that he probably didn’t catch its full implications at first. It was the concept leading to the full realization of His unity with God….We don’t know how this great breakthrough was actually accomplished in Jesus, how long the process took, or when he achieved self-mastery. But we know he made his appearance at the Jordan River to be baptized by John. He was a committed and polished teacher with the amazing message that “the Kingdom of God is within you. [HarperOne, 1992, p. 6-7]
That brings us to this time a few days later, when Jesus and his new disciples were invited to a wedding. Jesus was certainly aware of his divine gifts and was preparing for his ministry. It was a “soon but not yet” time in his life. The clock was about to start ticking for the three years he would have until his death. Calendar time is commonly called chronos; God’s time is known as kairos-officially defined as “a propitious moment for time or action.” It was almost God’s time for Jesus to begin his work according to John 1 and 2. “Some scholars … believe the Fourth Gospel wishe[d] to portray a week of seven days to open his ministry.” [Raymond Brown, THE GOSPEL ACCORDING TO JOHN Doubleday & Company, New York, 1966, p. 105-106] God, in effect, was “ramping up” the revelation of Jesus’ role in the world from John 1: 19 through John 2: 11. First, John the Baptist gave testimony to his own role on Jesus’ behalf; then Jesus was baptized, then he called his disciples, and then they went to the wedding at Cana. It was at the wedding when what might be called a holy hand-off occurred: it was from Jesus’ earthly mother to his Heavenly Father from whom he was about to take instructions. Here’s what John records about that first miracle: It started in John chapter 2: “On the third day.” Sunday is the first day, Monday the second day, and Tuesday is the third—not an unusual wedding day in first century Galilee. There was a situation—either from too many guests or too little wine— in a region where hospitality was famous, and no one wanted to put the host to shame. We hear about a rare time when the older Mary—mother of Jesus—is with her grown Son. He is about to take his ministry reigns: does he know how? Or when? Do any of us know how, or when, a divine awareness may come to us, instructing us to carry out a task or a ministry, or to change a ministry? That day Jesus relented and began to claim his new power. As his mother informed Jesus of the social dilemma (she didn’t ask him to do anything, just informed him of the situation,) Jesus said to her these key words: “My hour has not yet come.” Dr. Gail R. O’Day of the Candler School of Theology observed: “The reference to Jesus’ hour in verse 4 explains why Jesus adopts a posture of disengagement toward his mother. While “hour” is used in the Fourth Gospel to indicate the passing of time, it also is used metaphorically to refer to the time of eschatological fulfillment …. [THE NEW INTERPRETER’S BIBLE, Vol. IX, Abingdon Press. Nashville, 1995, p. 537.] In other words: the time for which Jesus was born was about to begin. As his mother makes the request, he, for the first time, performs a glorious miracle: not just changing water into wine, but also drawing his followers into the metaphor of a wedding feast. Heaven is like a wedding feast; the Kingdom of God is like a wedding feast, and later on, the imagery of Jesus as the groom and the church as his bride will fill many commentaries!
Perhaps your awareness of God’s presence started with a baptism, or your Confirmation; a retreat; an Ordination; or an urging. Some people follow Jesus because they were urged by family members or friends to do so. Others follow Jesus while family members or friends discourage them from doing so. But as many will tell you: when God calls you, you go. Or “when the Master calls,” (as Scottish American preacher Peter Marshall said in his book Mr. Jones, Meet the Master), you go.Last week we sang “Here I am Lord,” and some, I’m sure, sang it as an answer to God’s call. Maybe this too is such a day; a day when you’ll remember the “thin spaces” you visited where you felt the brush of angel’s wings. Maybe this too is a day to join Jesus on his journey, and ultimately for the wedding feast. The journey will include tensions and rejections along the way as you let Divine light shine through your words and your actions. Instead of wondering “What Would Jesus Do?” in the weeks ahead, try asking this instead: “How can I let the light of God shine through my words and my actions?” It we can do that, perhaps we can create even more thin places on the earth, and become aware of our wonderful God who lives in the temple of human hearts.
Hear now this prayer from the Book of Common Order of the Church of Scotland: “O God, whose blessed Son came into the world to do Thy will: grant that we may ever have the pattern of his holy life before our eyes and so it will be our delight to do thy will and finish thy work; through the same Jesus Christ our Lord. Amen.”
Jeffrey A. Sumner January 20, 2019