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“Who Are You to Ask?”

I like Job. Job is a decent guy who has had every bad thing that could happen to him, happen to him over the last few months. He loses his money, his land, his kids are killed and he ends up covered with boils and lesions. Life is awful. His supposed friends show up, asking what he has done wrong to deserve this, since he surely must have done something to cause all this misfortune. His wife even tells him to just “curse God and die.” All he does though is cry out to God asking why, insisting that if he could just talk to God, he could work this all out. He wishes he had never been born

In the first lesson for today, God answers Job. He doesn’t give any nice neat sort of answer about why things went wrong or what Job could have done differently. No, instead, God basically asks Job who he thinks he is to insist on this knowledge. Who is he to think it would have been better never to be born? Then God spends the next chapter explaining how Job is not God. God is. And God knows more about the way things work than Job ever could.

The thing is, so often, we approach God as if God owes us something instead of the other way around. God owes us explanations of why things have happened in our lives. God owes us a way to fix the problems. God owes us a way out of this mess. If we just offer up the right bargain to God, then God has to make the deal with us.

But God is simply not in the business of rewarding and punishing human beings. God’s revelation to Job and to us is that the universe is far bigger, far stranger, and far more mysterious than we can imagine. A longer look at the ostrich and the sea and the eagle would help us to begin to see that.

God isn’t small. God isn’t so easily contained by the likes of us and our rules. One of my favorite books as a child was The Lion, The Witch and the Wardrobe. This is C.S Lewis’ famous children series, where the central figure, Aslan the lion, is the Christ figure for a group of children in a land where animals talk. The part I’m going to read to you is when the Beavers are explaining Aslan to the children.

“Is—is he a man?” asked Lucy.
“Aslan a man!” Mr. Beaver said sternly. “Certainly not. I tell you he is the King of the wood and the son of the great Emperor-Beyond-the-Sea. Don’t you know who is the King of Beasts? Aslan is a lion—the Lion, the great Lion.”
“Ooh!” said Susan, “I’d thought he was a man. Is he—quite safe? I shall feel rather nervous about meeting a lion.”
“That you will, dearie, and no mistake,” said Mrs. Beaver; “if there’s anyone who can appear before Aslan without their knees knocking, they’re either braver than most or else just silly.”
“Then he isn’t safe?” said Lucy.
“Safe?” said Mr. Beaver; “don’t you hear what Mrs. Beaver tells you? Who said anything about safe? ‘Course he isn’t safe. But he’s good. He’s the King, I tell you.”


God isn’t tame. God isn’t safe and yet, so often we act like God is. We act like we have control of God instead of the other way around.  Perhaps we need to recognize human limits more often, that we are not the source of all wisdom and knowledge. We are not as smart as we think we are. There are ultimate things that must be left to God.

Because we cannot fully understand God’s will and design, we should not try to answer for God. This is an importnat reminder for some Christians. So often, we can feel the need to defend God by explaining God’s actions in every situation. For some reason we are so uncomfortable with God’s mystery that we feel the need to constantly explain God’s ways, but we are really just guessing. In my own life, I know that in times of suffering I have been most comforted when a fellow Christian has admitted not understanding God’s actions, but has offered the inherent comfort promised and offered by God. This would have been just as powerful a reminder to Job and his friends as it is to us.


I can be okay with that. At least this answer isn’t telling us life is fair when we know it is not, or that we are sinners and deserve everything that happens to us, like Job’s friends try to claim. When I am suffering, I would rather hear “There are some things you cannot know in this life,” rather than “you are a sinner and this is a punishment to teach you a lesson.”

Now, I’m not saying Job did the wrong thing by coming to God with questions. Further on down the chapter God basically says “I’m angry with those three guys who kept mounting pious arguments to Job when he was suffering. Job is the one who has spoken right of me.” (42:7-10) Asking questions of God is not only alright, but encouraged. Laments are used over and over again throughout the Bible. It is never wrong to cry out to God when we are suffering. The problem comes when when we assume we deserve an explanation. The problem comes when we assume we know better than what God is doing.

Have you ever been in a car where the child in the back seat thinks he knows how to drive better than you do? I have. The voice pipes up, “Why didn’t you go through that yellow light?” or “You didn’t stop for long enough at that stop sign.” or “That car cut you off.” Now, the child has never driven in his life. I’m willing to bet that most of his driving knowledge comes from TV shows. But he thinks he knows enough to tell me, someone who has been driving for years and covered many hundreds of miles how to do it best. That’s what Job is like here. He’s trying to tell God how to handle things better than God has already done.

And that, of course, brings us down to the gospel lesson in which James and John act like two spoiled kids in the back of the car. I can’t help but wonder if they had to work up to this. The text makes it seem that they just jump right in with the question. And, this is immediately following Jesus trying to be as clear as possible about his coming death, not to mention all the stories leading up to this one where he seems to be practically beating them over the head to change the preconceived ideas they had of what the Messiah is. James and John basically attempt to call permanent shotgun in the child metaphor. They take one look at the minivan the disciples are headed for and yell out “We get front seat for life!” ignoring all that Jesus is trying to explain.

ss=”kix-line-break”>James and John are so very human here. They want the positions of glory and have no trouble asking for them, right in front of the rest of the disciples. Unsurprisingly, this upsets the other disciples and they start grumbling about what makes James and John so great. I wonder about Jesus sometimes when I read passages like this. I wonder about the tone of his voice when they come asking these questions. Is he exasperated that they are still not getting it after all this time? Is he amused at their childishness?

Jesus says to them, “whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all.” Haven’t you been listening to what I’ve been saying? It isn’t about what you get. It isn’t about being the best. It isn’t about asking for glory. It’s about serving others.

Here’s the thing. God loves us. God loves us absolutely and unconditionally and nothing on heaven and earth can ever or will ever separate us from that love.

But just because God loves us, that does not mean God needs to give us everything we ask or answer all of our questions. A relationship of love where one partner simply said yes and gave the other partner every little thing they asked for is not a healthy one. Love doesn’t mean always saying yes. Love doesn’t mean always giving into demands.

Love does mean that when the pain is real and we cry out, God listens. It means that God is with us just as much as God is with the rest of creation. God hears our cries along with those of the lions and the ravens. Love means that God wants our happiness, but doesn’t always give us what we think we need to get it. God can love us completely and still say no.

We turn to God with demands and bargains, acting like that is only what we are due, when instead we should be asking what can we give back. We demand honor and glory when we should be seeking how best to serve. Instead of trying to tell the God who made the universe how our lives should be run, maybe we should try to follow where that God is leading us. Instead of focusing on what we don’t have, let us look towards all that God in his infinite love has already given us.


We do not fully understand God. We just can’t. God is bigger and more complicated than our human minds can comprehend. We no sooner could determine God’s reasoning for suffering or pain than we could understand the methods of God’s creation. Sometimes being a person of faith means that we accept our limited understanding of the world. It means we trust in God. We trust that God is good. We trust that God loves us, no matter what.

Cara Milne Gee

October 21st, 2012

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JESUS BLESSES CHILDREN

Mark 10: 13-16

Today we are not going to consider the political climate of our country; today there will be no editorials, no rants and raves, no hot button issues. Today, for a few minutes, I invite you to think about who or what blesses you. What or who is actually a blessing? Although a blessing is usually defined as “God’s favor or protection,” today I hope you will include those places, or those persons, that fill you with something like peace, joy, or gladness. And I want to suggest that it is important especially to consider those in your life who have been a blessing. In his book THE POWER TO BLESS, Myron Madden believes, and cites Biblical passages where, we have the power to bless others. Can you imagine people who have received a blessing from you? Now that is daunting; to think that someone feels blessed because of you. Blessing, it seems offers a powerful sense of well-being and even gladness. Can you think of people who have blessed you? I can. Today I invite you in these few minutes, before coming to a communion table that symbolically stretches around the world, to think about the blessing you are about to receive. The central figure of the Christian faith is Jesus Christ. If he is your Savior then you know that he is about to offer you the blessing of sharing in this holy meal. At your baptism, whether you remember it or not, God’s Holy Spirit gave you a blessing. Just as the Spirit descended upon Jesus at his baptism, so also the Spirit blessed you at your baptism. You may not know it; you may not have yet invited the Spirit to be active in your life, but you have already been blessed. Unlike a baptism that is designed to be done once, blessings are different; they can be offered several times over one’s lifetime. And they can appear in unexpected ways.  

Sometimes the world depicted on television can get me discouraged or mad. Does that happen to you? And so I am helped by being in the presence of people who have blessed me; some of those people are Mary Ann and all of my children. And one person who blesses me without knowing it is my grandson Calvin! My work usually consumes me for hours and hours every week, but two weeks ago we took time to go to Chris and Amanda’s house with the expressed purpose of babysitting Calvin for about four hours while his parents went furniture shopping. I learned that I could set all of the distractions of my life on a shelf for awhile so all of my attention could be spent just playing with, feeding, lying beside, and rocking that little boy. It was a bit of reset button from a frantic week. Without knowing it; without trying, that boy has become one of my blessings.  To be in the presence of someone who just needs to be, not to do, is refreshing. And I’ll never forget pronouncing God’s blessing on him in the service of August 26th. I am certain more blessings will come my way and yours in unexpected ways. Matt and Vicki honored me this week by saying that they are naming their baby boy, due to be born in February, “Shane Jeffrey.” Blessings abound.

In the gospel of Mark listen to what Jesus faced in the chapter before today’s passage: He had cured a blind man at Bethsaida, left Galilee to make the huge announcement acknowledgement that he was the Christ, and then he told his disciples the bad news: he would suffer greatly and be killed.  Jesus’ days were exhausting. But a blessing was about to be given. Our spent Savior took three treasured friends up a high mountain and there, in their presence, he was reminded of how he was loved: He heard eight life-giving words: from a cloud, as his Heavenly Father called out for others to hear: “This is my beloved son, listen to him!”  That was music to the ears of our Lord. Who doesn’t want to receive such words from a parent?  In their book WHAT WILL THE NEIGHBORS SAY? Facing the Fear of Disapproval, authors Patricia Berne and Louis Savary say “each of us wants to be welcomed and belong.” Our Lord then faced a storm of requests and challenges again after he came down the mountain, but he had been filled with God’s blessing, and with the power to bless others again. First he healed a boy with seizures; then he encountered a man who wasn’t sure he could fully put his trust in Jesus; and ultimately, he faced something that he surely wished never happened: his disciples argued about who was the greatest. It was a punch to the gut of their teacher. Then, to add insult to injury, the Pharisees asked him an entrapment question about divorce. The world had some challenges for our Lord, and it has some challenges for you and me. Just wrung out by that exchange, people were bringing Jesus their children for him to bless them. They must have believed he had the power to bless. His disciples, thinking their Lord was too busy to bless children, had to be stopped by the Master. Of all the things in his day he would love to be, one surely was to be a blessing to children. What an honor to have a parent trust you to be a blessing to their child! And so he used the child as an example, reminding a society that thought little about children, to give  them remember the children. Then he did what we love to picture in our minds: he picked them up, and he blessed them.

My colleague the Rev. Michael Foley is the pastor of Ormond Beach Presbyterian Church. He is taking some time off, to grieve. He is broken hearted. The love of his life Brenda, succumbed to cancer and infection. “What can we do to help you?” his congregation has asked him. In their October newsletter, he answers them: “If you want to give thanks to God for Brenda’s time with us- hold a baby and reach out the hand of fellowship to a family with young children.” You see, Brenda was all about blessing children, and their parents, by making their church a welcoming place for them; like we try to do; and perhaps as you do in your own way. Blessing children is important; but it is not enough. Jesus also blessed broken m
en, sinful women, those who were clearly his enemy, and even those around the cross. Offering blessing can change a person to their core. It can awaken, as John Bradshaw reminds us, their “inner child.” There is a child, still within you no matter how old, that will thrive on hearing a blessing from someone else. And there are people around you who will get their dry wells filled again if you bless them with your actions and your words.

Today if you decide to receive Holy Communion, hear Jesus whisper in your ear, “You are my disciple; with you I am well pleased.” And if you decide to receive the anointing today, you’ll receive a touch to your forehead with fragrant oil from the Holy Land, and the words of blessing “May you feel Jesus bless you today.” If you have discovered in the past few minutes that you are ready for a blessing, today is your day. Jesus not only blesses children, but the child in each one of us.

Bless others as a Christian gift to them; receive blessings from others so that your cup may be refilled with Christ’s love.

Jeffrey A. SumnerOctober 7, 2012